PositiveLite says: the following is an excerpt from a recent blog post from long-time activist and POZ magazine founder/publisher Sean Strub. The full text oif the post is here.
Sean's welcome focus on the human rights issues raised by the seeming gallop towards treatment as prevention/"seek and treat", at least in Western Canada, is echoed by recent PositiveLite interviewee Michael Vonn, whose interview begins here.
Here is what Sean Strub said . .
A continuing disregard and trampling of the human rights of people with HIV drives this epidemic and until we recognize and address this fact, we will not defeat AIDS. This is no more clearly evident than in the fact that HIV-related stigma is today increasing, not decreasing.
There is no more extreme manifestation of stigma than when government incorporates discrimination into the law, like with Jim Crow laws, or apartheid, or criminalizing people with HIV.
These laws are driven by a political and public policy leadership, abetted by the media, that increasingly, insultingly and irrationally defines people with HIV principally as viral vectors or potential infectors, as a dangerous population, a threat to society that must be regulated and controlled.
This is not just in criminal prosecutions but it is also seen in HIV prevention and treatment policy-making that is veering towards the coercive, abandoning respect for individual autonomy and opening the door to tyranny, paternalistic or otherwise.
It is vital for all of us to understand how anti-retroviral treatment can reduce one's infectiousness, or provide some protection against infection for those who are negative.
That fact, for many is reason enough to start treatment, including some who do not medically need treatment for themselves, like those with high CD4 counts. But it is wrong for anyone to assume everyone who has HIV "should" be on treatment in order to reduce infectiousness.
To encourage healthier HIV positive people--those with high CD4 counts for whom it has not yet been proven will receive a net benefit from anti-retroviral treatment--to commence treatment while downplaying or disregarding the risks of serious long-term side effects is unethical and dangerous.
So while we advocate for treatment to be made available to all who need it, including the millions who will die in the next few years if they do not get it, we must also make sure that ethical challenges inherent in so-called "test and treat"--promoting treatment for a public health objective, at the potential expense of the individual person with HIV--are addressed.
The Associate Director of the CDC, Harold Jaffe, says it is not clear that "test and treat" "benefits the infected people themselves and indeed it may be harmful". He notes that test and treat "falls foul of the normal ethical standards of clinical medicine, which is to act in the best interests of patients."
Writing about test and treat, the Economist noted "people do not like taking medicine, particularly if they have no symptoms."
For test and treat to achieve the desired societal benefit, they write, "all those people, or, at least, the vast majority of them, would have to be persuaded to take (anti-retroviral drugs). That is difficult enough when someone is ill. The latest report from UNAIDS suggests that almost one in five of those put on the drugs stops taking them within a year. It will be even harder to persuade the asymptomatic to pop a daily pill or two for the public good."
An avalanche of funding has provided an army of strategists and publicists to work with public health and community organizations to promote treatment to those for whom there is no scientific justification for such treatment. That is appalling, especially when only 1/3 of those in immediate medical need of treatment are able to get it.
We must never forget harms that have been perpetrated in the name of a supposed public good and we must not, even inadvertently, contribute to those harms.
If we respect individual autonomy, we must provide objective information about both the potential rewards and risks of treatment without creating a false sense of urgency or need. To do otherwise is profoundly unethical.
Pioneering AIDS doctor Joseph Sonnabend, wrote last week that "Respect for the autonomy of the individual may be the most important of the principles that form the foundation of medical ethics."
John Christman described an attribute of personal autonomy as: "the capacity to be one's own person, to live one's life according to reasons and motives that are taken as one's own and not the product of manipulative or distorting external forces."
The Economist noted test and treat will require a very high level of participation in order for it to work. What if too few agree to participate for it to be effective?
Do those of us with HIV present enough of a public health danger to trigger the use of legal mechanisms to intervene and force us to take treatment against our will?
There are times when we, as a society, impose medical treatment on some citizens, even against their will. We do that with criminals. Might those who refuse treatment for the "common good" ultimately be considered criminals? Will they be seen as socially irresponsible, labeled enemies of society, selfish or unconcerned about spreading HIV? Have we begun to stigmatize those who, for whatever reason, have chosen not to take treatment?
NAM's newsletter asked the question bluntly: "How long will it be before legislators--or judges--conclude that failing to take available treatment should be considered as contributory negligence in cases of HIV transmission or exposure?"
Defining those of us with HIV as a threat to society and manipulating or coercing us into treatment, rather than empowering us to access healthcare and make well-informed treatment decisions for ourselves, is a dangerous threat to our rights.
Moreover, it will continue to fuel the epidemic, further disenfranchise the most at-risk populations and erode trust in the healthcare system, making people at risk less likely to get tested and, for those who need or want it, less likely to access treatment.
We are not criminals and we do not consent to coercion.
Another important section of the Denver Principles reads that people with HIV have the right "To full explanation of all medical procedures and risks (and) to choose or refuse their treatment modalities."
We must be vigilant against a creeping criminalization of our existence, be vigilant against those will sacrifice our human rights at the altar of a perceived public good, and to be vigilant against the "arrogance of the well" that operates from an unstated but clear belief that we--those of us living with HIV--are "less than"; are inferior beings with inferior rights to their arrogant supremacy